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My new book, The Inclusive Economy: How to Bring Wealth to America’s Poor, will be out late this year. But reviewers, from both the Left and Right are already praising it. A sampling:
I have a bookshelf full of treatises about the history and purposes of welfare programs, most written by prominent experts on the right and left. But the Tanner volume could be the most thorough, scholarly, and balanced in exploring the major explanations for poverty. In addition, after lowering expectations, Tanner delivers a reasonable set of recommendations for policies that could reduce poverty including reforms of the justice system; increasing educational choice for parents; reducing the cost of housing; helping the poor gain access to banking, saving, borrowing and investing; reducing regulations that hold back the poor; and increasing economic growth to give the poor an expanded opportunity to get ahead. It will be a long time before we get another volume on poverty that delivers the breadth of understanding and solutions found in this superb volume.
—Ron Haskins, Co-Director, Center on Children and Families, Cabot Family Chair in Economic Studies, Brookings Institution
Michael Tanner has produced an extraordinarily thoughtful and comprehensive look at the history, causes, and debates about poverty. His ultimate goal, to eradicate rather than alleviate poverty, will be widely shared, but his analysis and proposals will clearly challenge the beliefs of conservatives, libertarians, and progressives alike.
—Andrew Stern, President Emeritus, Service Employees International Union (SEIU)
Tanner’s excellent new book bypasses the left-right divide to take the problem of poverty seriously. He shows that persistent poverty in the United States is largely structural. Welfare programs can help keep the poor from starving, but they have not and cannot solve the problem because they do not change the unfair structures which prevent the poor from escaping poverty. It’s time we stop stacking the deck against the most vulnerable members of society.
—Jason Brennan, Robert J. and Elizabeth Flanagan Family Chair and Provost’s Distinguished Associate Professor of Strategy, Economics, Ethics, and Public Policy, Georgetown University
Michael Tanner shows us why too much government regulation and too little economic freedom are precisely the structural conditions that keep so many Americans trapped in poverty. This is a balanced, sober, and thoughtful examination of the causes of poverty in the United States, and a hopeful and practical roadmap for how to make things better.
—Matt Zwolinski, Director, University of San Diego Center for Ethics, Economics, and Public Policy
And finally, here I am on Monte Malin’s terrific podcast, talking about The Inclusive Economy and a libertarian approach to fighting poverty. (BTW, if you don’t follow Monte’s podcast, you should. Non-political, but fascinating interviews).
Given the current debate, let me be upfront about my opinion on immigration. I am very close to being the “open borders supporter” people accuse me of being. I think there should be an orderly process for entry, and that we should be able to bar those with obvious criminal or terrorist backgrounds. Beyond that, if someone wants to come to this country, I say let them come. It will make us a richer, more entrepreneurial, and more vibrant country.
I am a libertarian because I believe in the equal intrinsic value of every human being. Basic human rights do not come from government and are not arbitrarily circumscribed by lines on a map. That applies equally to people with brown skin or who don’t speak English.
Despite what we tell ourselves on both sides of this debate, the United States is not a particularly generous nation when it comes to immigrants. The US only takes less than a third of one percent of our population in immigrants per year. That’s far fewer, as a proportion of our population, than most other rich countries such as Australia, Sweden, or Canada. We can easily accommodate more.
Yes, increased immigration would undoubtedly mean more people collecting government benefits, although immigrants tend to use most social welfare programs at a lower rate than native-born Americans. (https://www.cato.org/publications/immigration-research-policy-brief/immigration-welfare-state-immigrant-native-use-rates). But that’s an argument for walling off the welfare state – not the country. (https://www.cato.org/publications/policy-analysis/building-wall-around-welfare-state-instead-country.
Besides, the cost of immigrant welfare benefits would be more than offset by increased economic growth. After all, economic growth depends on the growth and productivity of the labor force. An increase in immigration would help offset an ongoing decline in U.S. labor force participation. These benefits are especially large for highly skilled immigrants. Trained on another country’s dime, such immigrants are about the closest thing economically to a free lunch for Americans.
Immigrants positively impact both the demand and supply sides of the economic equation. Obviously, immigrants are consumers, providing additional demand for goods and services in the areas where they reside. At the same time, immigrants are nearly twice as likely to start a business each month as native-born Americans, and about 40 percent of Fortune 500 companies were started by immigrants or their children.
What about concerns over crime and gangs like MS-13? One crime victim is one too many. And obviously there are criminals among immigrants just like there are among native born Americans. But the fact is that immigrants (both legal and illegal) are less likely to commit crimes or be arrested than non-immigrants. (https://www.cato.org/publications/immigration-reform-bulletin/criminal-immigrants-their-numbers-demographics-countries) And, resources expensed to track down peaceful, law-abiding immigrants are resources not available to arrest those MS-13 gangsters.
Immigration restrictionists express concern that increased immigration would mean lower wages for native-born Americans. At first glance, this seems obvious. With fewer workers available, employers would have to raise wages in order to convince native-born Americans to take less desirable jobs. It is in fact true that in some cases, immigrants will substitute for low-skilled native-born workers, leading to lower wages or job loss.
But for the most part, immigrants have different skills and job preferences than native-born workers, and they typically take jobs at the high end and low end of the skill spectrum. For instance, most Americans are simply unwilling to become seasonal agricultural migrants, doing menial work for relatively little pay. Such jobs simply would not exist without immigrants to fill them, and we would all be worse off as a result.
In terms of wages, the vast majority of immigrants do not directly compete with native-born workers but should be considered complementary, making American workers more productive. Higher productivity means higher wages for native-born workers.
Even if immigration might sometimes temporarily reduce wages, it seems odd for conservatives or libertarians at least to argue that it is the job of government to keep wages artificially high. The same argument, after all, is often made by those arguing in favor of an increased minimum wage or protectionist trade barriers, both of which free market supporters oppose.
Then again, it is clear that immigration restrictionists are far from consistent supporters of free markets. Isn’t the free flow of workers (along with goods and capital) a basic tenet of free market capitalism?
Opponents of immigration reform are on more consistent ground when they point out that illegal immigrants have, by definition, broken our laws. At a time when the president seems to feel that the law doesn’t apply to him, regard for the “rule of law” is more important than ever. But not all violations of the law are equal. Few would advocate jailing you because you tore that little tag off your mattress. Any immigration opponents ever speed? Under report income on your taxes? Smoke pot?
Moreover, if it is just “illegal” immigration that you oppose, then why do you back President Trump’s call for cutting *legal* immigration by 40 percent? (https://www.politico.com/story/2018/01/30/trump-legal-immigration-republicans-378041). Shouldn’t opponents of *illegal* immigration want to make *legal* immigration easier? If not, let’s dispense with the fiction that it’s the illegality that bothers you.
Finally, I wonder how you can have a restrictionist immigration policy while respecting civil liberties. Do we want a land of informers, where neighbors call ICE on neighbors they think might be undocumented? Do we want police pulling over people on a pretext to check their papers? Should dark skin or speaking Spanish make you the constant subject of suspicion?
I have always believed that the zero population growth people were dead wrong. Humans are a valuable resource. Those willing to risk a dangerous trip across the desert or in the hold of a container ship, to arrive in a new land, penniless, without even being able to speak the language, but with a determination to achieve a better life for them and their children, are exactly the sort of resource we could use more of.
One last point, I’m strictly talking immigration here, not citizenship. I believe in a pathway to citizenship- a lengthy and somewhat arduous one – but that is an entirely different debate. It is perfectly reasonable to support open immigration while opposing citizenship for them.
Obviously not everyone will agree with me, including friends and people I respect. So, if you support the president’s approach to immigration, I would love to know why. In particular, if you share my belief in free markets, limited government, and individual liberty, how do you square those beliefs with immigration restrictionism?
The floor is open.
My latest book has finally been accepted and has disappeared into the publication process – next stop copyediting. It has been more than two years in the works, and I really do see it as the most important publication of my career.
The Inclusive Economy: Bringing Wealth to America’s Poor looks at the reasons for poverty in America and offers a detailed agenda for increasing wealth, incomes, and opportunity for the neediest Americans. Notably, I challenge the conventional wisdom of both the Right and Left that underlies much of our current debate over poverty and welfare policy. I suggest that conservative critiques of a “culture of poverty” fail to account for the structural circumstances in which the poor live, especially racism, gender discrimination, and economic dislocation. However, I also criticizes liberal calls for fighting poverty through greater redistribution of wealth or new government programs.
Ultimately, I conclude that too much of contemporary anti-poverty policy focuses on making poverty less miserable, and not enough on helping people get out of poverty and becoming self-sufficient. Instead of another sterile debate over whether this program should be increased by $X billion or that program should be cut by $Y billion, I call for an end to government policies that push people into poverty. In doing so, I offer a detailed roadmap to a new anti-poverty agenda that includes criminal justice reform; greater educational freedom, including school choice; making housing more affordable through the elimination of zoning and land use regulations, banking reform, and more inclusive economic growth. These policies reject the paternalism of both Left and Right, instead empowering poor people and allowing them to take greater control of their own lives.
In attempting to marry social justice with limited government, I offer something guaranteed to displease pretty much everybody. However, I also believe that this book provides an agenda for individual empowerment that should draw support across ideological and partisan lines. We’ll see.
The Inclusive Economy has a Dec 4 catalogue date, but copies should be available well before that.
I had hoped that there might be a decent mourning interval after the horror in Las Vegas before we returned to contentious political debates. But, alas, that is not to be. The natural instinct after tragedies is a desire to “do something.” And, the “something” for a great many people in this case is gun control. So, reluctantly, a few thoughts on the issue.
Though my natural instincts rebel against any expansion of government power, I am not an absolutist on Second Amendment rights. I can be convinced to support reasonable measures to protect the public, while also protecting the rights of gun owners. But once we get past the emotion of “do something,” I ask my liberal friends on here, what exactly do you propose? Ban “bump stocks?” Sure, I’m fine with that. But beyond that, what gun control proposal would have prevented Las Vegas or any of the more recent mass shootings?
The Washington Post offers a pretty straight-down-the-middle at recent mass shootings and gun laws: They don’t find any that would have been prevented by current gun control proposals. https://www.washingtonpost.com/news/fact-checker/wp/2015/12/10/marco-rubios-claim-that-no-recent-mass-shootings-would-have-been-prevented-by-gun-laws/?utm_term=.c08aa91b4ee5.
The truth is that there is no easy answer to gun violence. A few things to consider:
There appears to be no relationship between the number of guns and the number of murders. There has been a 56 percent increase in gun ownership since 1994, and a 49 percent decline in gun deaths over the same period. There are a number of reasons for the decline in gun crime, including changing demographics, better policing, and so on. But it seems hard to make a claim that more guns inevitably leads to more crime. In addition, a look at states with widespread gun ownership does not show them to have higher murder rates. Guns are ubiquitous in, say, Vermont, but it hasn’t exactly turned into a shooting gallery. One can overstate this – most of these states, like Vermont, are rural – and have lower crime rates generally. Still, the relationship between gun ownership and crime generally are ambiguous at best.
It is true that other countries with stricter gun laws have lower murder rates. But there may be less here than meets the eye. Those countries frequently had lower rates of gun homicide before their most stringent laws were enacted. For example, while the number of gun deaths in Australia declined after it enacted a sweeping gun ban following the Port Arthur mass shooting, that was largely a result of a decline in gun suicides. The rate of gun murders does not appear to have dropped significantly.
The most common gun proposal is an expansion of the background check system. But Stephen Paddock went through a background check – and passed. There was nothing in his background that would have raised flags under even the most vigorous check. He even went through the associated waiting periods, and given the length of time he apparently planned his crime, a longer waiting period would have made no difference. The same is generally true in other mass shootings. The killers passed background checks. (The Newtown killer stole weapons from his parents who had passed background checks).
It has been suggested that those with histories of mental illness should be barred from gun ownership. That might indeed reduce gun deaths. But it needs to be balanced against the probability that it would discourage some individuals from seeking treatment. Moreover, how is mental illness to be defined? Anxiety? Depression?
The second most common proposal is to ban so-called “assault weapons.” The evidence from the previous (now-lapsed) assault weapon ban is inconclusive. According to the most comprehensive study of the law’s impact: “The ban did not appear to affect gun crime during the time it was in effect, but some evidence suggests it may have modestly reduced gunshot victimizations had it remained in place for a longer period.” That’s not a ringing endorsement.
An effective assault weapon ban would also be extremely difficult to legislate. That’s because there really is no such thing as an “assault weapon.” There is no difference in the firing mechanism between guns commonly described as assault weapons and most popular hunting rifles. As a result, most assault weapon bans prohibit weapons based on cosmetics or the inclusion of extraneous features, such as a pistol grip or collapsible stock. These restrictions are extremely easy to evade.
It also noteworthy that, while “assault weapons” are often a feature of mass shootings, they are not really part of the overall problem of gun violence. Only about 2 percent of gun murders are committed with assault-style weapons. Handguns are the murder weapon of choice.
We are not getting rid of guns in this country. Americans currently own more than 300 million guns. Roughly half of all American households own a gun. Suppose a gun ban passed tomorrow, and an unimaginable 90 percent of Americans voluntarily turned in their guns, that would still leave some 30 million guns out there. And, the people not turning in their guns are likely to be those I least want to have them.
Finally, I keep hearing that no one needs this or that type of gun to hunt. Well, “need” is amorphous concept. But, more importantly, let’s remember that there are many legitimate reasons to own guns besides hunting, such as: sport, self-defense, and, yes, a bulwark against tyranny. There would be less resistance to gun control proposals if supporters didn’t so quickly jump from “no one is coming for your guns” to proposals to broad gun bans or confiscation proposals.
Again, I’m perfectly willing to consider some type of gun control. But I am looking for practical, effective proposals that would actually reduce gun crimes, while still protecting the rights of law-abiding Americans. If you have such proposals, I’m willing to listen. Over to you…
OK, folks, please square this one for me.
You have fun for years laughing at “liberal snowflakes,” who retreat to their “safe space” for milk and cookies when confronted with opinions they dislike. In fact, you’ve cheered when universities invite “controversial” speakers like Milo Yiannopolis, despite the fact that many students find his opinions not just offensive, but dangerous.
You thought it was an outrage when Google fired James Damore for circulating a memo to fellow employees that denigrated the emotional and intellectual abilities of women.
You are angry when protestors want to take down statues of those who actually fought against the United States in defense of an indefensible system.
Yet, when mostly African-American athletes quietly kneel during the national anthem in order to protest more than 400 years of racial oppression, including ongoing police abuse, you find that expression intolerable, worthy of presidential condemnation and a firing offense.
I say this as a veteran and the son and grandson of veterans. If I didn’t see combat, I have friends and relatives who did. People I knew gave their lives in defense of this country. For all its flaws, I love America, and have always respected the flag. Yet, the flag is not an idol to be worshiped. It a symbol of the values we hold. And one of the most important of those is the right to dissent.
It is easy for those of us, comfortably protected by our privilege, to suggest that those protesting should find another way to do so. Yet, consider the issue from their point of view. From 1619, when a Dutch ship brought 20 African slaves ashore at Jamestown, until the slave trade was abolished in 1807, nearly 600,000 slaves were forcibly brought to this country. At the start of the Civil War, roughly 89 percent of all blacks in America, almost 4 million people, were slaves. Overall, between the arrival of those first black slaves at Jamestown and 1865, when the 13th Amendment officially outlawed slavery, millions of Africans and their descendants were held in bondage and servitude in the United States. They were routinely murdered, raped, beaten, and deprived of the most basic human rights. That represents an indelible stain on this country’s soul.
The oppression of African Americans hardly ended with the abolition of slavery. On paper, of course, the 13th, 14th, and 15th Amendments promised equality. In reality, however, the end of slavery marked the beginning of a century of legally enforced second-class citizenship. In fact, while the worst aspects of Jim Crow were outlawed by various civil rights laws in the 1960s, the treatment of African-Americans has remained unequal.
Even if overt discrimination has greatly diminished today, the consequences of past discrimination are still with us. You cannot have a race in which one runner is loaded down with weights and chains for half the race, remove them, and suggest that from then on it is a fair contest.
Nor should we forget that, from abuses in the criminal-justice system to continued discrimination in employment, housing, and education, full equality remains more aspiration than reality. As a white man, with all the privilege that implies, I can’t even begin to imagine the toll that constant exposure to racism, from minor slights to full-blown discrimination, must take on its victims.
Yes, we have come a long way. Despite our ongoing racial problems, thing really are better than they were. Yet, much of the change that we now celebrate came about precisely because some people protested. Many, at the time, thought those protests were bad for the country, impatient, disrespectful, or unjustified. Aren’t we better off today, because those protestors spoke out?
This is not Anti-fa. This is not violent. This is not disrupting anything or taking away from anyone else’s rights. Protestors are silently kneeling. I may wish they weren’t, but I’m certainly not being harmed.
Perhaps instead of wrapping ourselves up in the latest episode of the culture wars, we should take this opportunity to reflect on what we can do to make our country a more perfect union, with more liberty and justice for all. That would be a terrific way to honor our country and our flag.
I thought I had said everything that needed to be said about Nazis in America and the need for anyone who lives liberty to denounce them. But, judging from my social media feeds, too many people still don’t get it. And, then there was President Trump’s truly appalling press conference. So a few thoughts to further clarify:
1. There will be many occasions to denounce the violent rhetoric and tactics of Antifa and their allies on the Left. THIS IS NOT IT! This is about the evil represented by nazis, white supremacists, and the rest of their ilk. They should be denounced without appending a “but” to that condemnation. In fact, failure to condemn racists and racism in unambiguous terms strips you of the moral authority to call out the violent Left the next tine they deserve it.
2. Too much of the moral equivalency argument focuses on the violence. Yes, some Antifa supporters came looking for trouble, and happily joined in the fighting. Bit the nazis should be denounced not just because they were violent, but because their ideas are evil. Even if there had been no violence at all in Charlottesville, that rally and those who participated in it would be a disgrace. Yes, they had – and should have – a legal right to rally and speak about their insane ideology. But the rest of us can and should be clear about just how revolting those ideas are.
3. And no, there were not many decent people taking part in the rally. Decent people do not march with nazis or racists. They do not participate in rallies where people chant “The Jews will not replace us” or Blood and Soil.” Everyone who attended, marched, or participated in that rally is morally deficient.
4. Keep context in mind. This country has oppressed African-Americans since its founding. From slavery through Jim Crow to the ongoing abuse and discrimination suffered by People of Color today, we have failed to live up to our ideals. Yes, we’ve made tremendous strides – advances unimaginable in much of the rest of the world — but those of us who grew up and live with privilege, can never know the pain of that legacy. Keep that in mind when you reflect on debates about confederate symbols and such.
5. The presidency offers a unique bully pulpit. The president has a chance to unite the nation behind great ideals. Donald Trump has used it to legitimize and mainstream evil. He has failed us in ways that will stain this nation far into the future.
Let’s not waste time: The neo-nazi and white supremacist degenerates who gathered in Charlottesville, Virginia over the weekend are despicable examples of human excrement. See, that’s not so hard to say.
This is not just a question of violence. Observers on the ground in Charlottesville point out that both the nazis and the anti-fa counter protestors contributed to the fighting (although notably none of the nazis ended up dead). Denouncing the violence is easy and lends itself to the type of “plague on both your houses” type of rhetoric that lets us off the hook. The problem isn’t just the violence that accompanied the nazis and racists, it’s their ideas.
Now, I’m pretty damn close to an absolutist when it comes to the first amendment. I think that if a bunch of escapees from their mothers basement want to parade around with tiki torches and preach hate, they have a legal right to do so. I’d be opposed to any law that tried to deny them that right.
But the fact that they have a right to be scum, doesn’t bind me to silence. A right to say something doesn’t mean a right to say something without consequences. Too many – including far too many libertarians – stop at the first part of the equation, the right to speak. But if we truly believe in a philosophy that is premised on the equal worth of every human being, then we have an obligation to speak out against racism (and sexism, homophobia, xenophobia, Islamophobia, and every other form of bigotry).
And please, no “whatsboutism.” Yes, some of the rhetoric issuing from the left is beyond the pale. It is wrong to use force and violence to prevent speech you disagree with. And, the idiots traipsing around in Che Guevara tshirts might as well be wearing swastikas. But A) that’s irrelevant, and B) doesn’t take into account how bigoted speech impacts people who have suffered from bigotry since this country was founded. We owe a special type of debt to the people that this country has oppressed. The least we can do is say that speech that continues to denigrate them is wrong.
“All that is necessary for the triumph of evil is for good men to do nothing,” goes the quote attributed, perhaps incorrectly, to Edmund Burke. Libertarianism cannot be so thin that it doesn’t recognize racism (and other forms of bigotry) as evil. And recognizing them as evil, we should take action to denounce them, to ostracize them, and to drive them out of civilized society.
We should demand this from our political leaders, including our president (who has so far failed the test), but most of all from ourselves. Indeed, because we believe in liberty for all, that obligation lies even heavier on us. And if we can’t see that, then how different are we really from those losers in Charlotte?